Robert
Schalkenbach
A Biographical Note
The clarity of Henry George's logic and the power of his exposition,
some similarity in his and Robert Schalkenbach's backgrounds, and
their mutual fervent desire to help mankind resulted in the creation
of the Robert Schalkenbach Foundation.
The seed was sown when Mrs. Schalkenbach, on a spring
morning in 1884, walked into James R. Brown's livery stable, near
New York City's Central Park, and arranged for riding lessons. Brown,
one of the most active proponents of George's ideas, told her about
the author and about his great book, Progress and Poverty, during
her riding lessons.
She, in turn, told her husband, who bought the book.
He found the long work so absorbing that he stayed up all night
to finish it. This led to his acquaintance with George and George's
family, and to his support, with time and money, of George's educational
and electoral efforts. Schalkenbach served as president of the Manhattan
Single Tax Club in 1897, assisting George's second campaign for
mayor and then that of George's son, Henry George, Jr., who, after
his father's death during the campaign, replaced him on the ballot.
Schalkenbach was born in Manhattan's Chelsea district
on June 15, 1856, and died there November 13, 1924. As the eldest
of eight children, he went to work at the age of twelve to contribute
to the family income. He worked in a silk mill, later for a jeweler,
and then learned the printing trade in the shop of Isaac J. Oliver,
the first steam printer in New York City. There he rose from printer's
devil to foreman. About 1904 he became associated with John C. Rankin,
former mayor of Elizabeth, new Jersey. For many years Schalkenbach
served as president of the John C. Rankin Corporation, one of New
York's largest printers. During that time he became president of
Typothetae, an association of employing printers, now the Printing
Industries of America.
His contemporaries characterized him as a man of "sturdy
uprightness," who was "high-minded, generous, forbearing
and patient." They cited his unwillingness to take advantage
of a legal mistake in the pleadings of an adversary at law and his
insistence that the case proceed on its merits. They recalled also
his reimbursing friends for losses they suffered following his investment
advice.
Schalkenbach, who felt that strongly held religious
beliefs contained an element of presumptuousness, found his own
spiritual outlet in advancing George's theories of economic justice.
Since he had no children, he was able to bequeath his
wealth according to his own precepts. This self-educated man of
great attainment left most of his estate to help further George's
goal: the betterment of the human condition. At his request, the
last chapter of Progress and Poverty, concerning humanity's spiritual
aspirations and the mystery of future existence, was read at his
funeral service.
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